The National UN Volunteers
Saturday, September 7, 2024
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Saturday, August 31, 2024
NATIONAL PROFESSIONAL STANDARDS FOR TEACHERS (NPST)
NATIONAL PROFESSIONAL STANDARDS FOR TEACHERS (NPST)
Public statement of what constitutes teacher quality
The NPST is a public statement of what constitutes teaching quality and what is required to improve the educational outcomes of students in India. These standards are a set of guiding statements that define the expectation of the role of a teacher at different levels of expertise at different stages of a career. The standards also defines effective teaching and the competencies required to practice as a teacher in 21st century schools at each stage of teaching career.
The NPST will also inform the design of pre-service teacher education programmes. This could be then adopted by States and determine all aspects of teacher career management, including tenure, professional development efforts, salary increases, promotions, and other recognitions. Promotions and salary increases will not occur based on the length of tenure or seniority, but only on the basis of such appraisal. The professional standards will be reviewed and revised in 2030, and thereafter every ten years, on the basis of rigorous empirical analysis of the efficacy of the system.
Further, these standards provide a common understanding of what is valued in the profession and expectations from teachers across the country.
This understanding will inform the following:
▪️Defining the nature of teacher’s work
▪️Creating working and service conditions
▪️Reinventing teacher education programmes
▪️Enabling certification and registration of teachers
▪️Promoting life-long learning and career development
▪️Establishing uniformity of teacher qualification and enabling mobility
▪️Evaluating teacher quality
▪️Supporting teacher motivation
▪️Teacher accountability/duties
Thus, a common set of standards will ensure that there is coherence across policies in the varied matters pertaining to teachers and teaching as a profession.
1.NPST in NEP, 2020
The National Education Policy (NEP) 2020 places the teacher at the center of the fundamental reforms proposed in the education system. The Policy indicates that teachers truly shape the future of our children - and, therefore, all students at all levels of school education must be taught by passionate, motivated, highly qualified, professionally trained, and well-equipped teachers.
To enable this, teachers must be re-established as the most respected and essential members of our society. Everything must be done to empower teachers and help them to do their job as effectively as possible. The very best and brightest must enter the teaching profession at all levels, by ensuring livelihood, respect, dignity, and autonomy, while also instilling in the system basic methods of quality control and accountability.
This will be made possible through the National Professional Standards for Teachers (NPST), an essential policy action as stated in Para 5.20 of the NEP 2020, as indicated below.
2.Para 5.20. NEP, 2020
“A common guiding set of National Professional Standards for Teachers (NPST) will be developed by 2022, by the National Council for Teacher Education in its restructured new form as a Professional Standard Setting Body (PSSB) under the General Education Council (GEC), in consultation with NCERT, SCERTs, teachers from across levels and regions, expert organizations in teacher preparation and development, expert bodies in vocational education, and higher education institutions. The standards would cover expectations of the role of the teacher at different levels of expertise/stage, and the competencies required for that stage. It will also comprise standards for performance appraisal, for each stage, that would be carried out on a periodic basis. The NPST will also inform the design of pre-service teacher education programmes. This could be then adopted by States and determine all aspects of teacher career management, including tenure, professional development efforts, salary increases, promotions, and other recognitions. Promotions and salary increases will not occur based on the length of tenure or seniority, but only on the basis of such appraisal. The professional standards will be reviewed and revised in 2030, and thereafter every ten years, on the basis of rigorous empirical analysis of the efficacy of the system”
© 2024 NCTE | Website is developed & maintained by IT & e-Governance wing, NCTE, New Delhi Last Updated on 19-07-2024
Friday, August 16, 2024
Role of Muslims in India’s Freedom Struggle
The famous writer kushwant Singh,once write “ India freedom is written in Muslim blood ,since their participation in the freedom struggle was much more,in proportion to their small percentage of the population “The story and history of Indian's independence are written with the blood of Muslims. According to historical references 65%of those who stood , fought and sacrificed against the British for Indian's independence were Muslim freedom fighters,the hams live reported. Indian Muslims not only contributed significantly to the liberation struggle but also gave their lives in the service of the anti-colonial national battle. 61945 of the 95300 names of independence fighters mentioned on India Gate in Delhi are Muslim names, indicating that 65% of all liberation fighters were Muslims, as reported in an article in Milli Chronicle.
A large number of people from all religions and castes took part I the freedom struggle, undoubtedly. Muslim however , the struggle of many Muslim prominent personalities who also contributed to India's freedom and even sacrificed everything including their lives are little known . Muslim have been at the forefront to oppose the British and stood shoulder with people from other commitments while fighting against them. Getting freedom was not easy ,our ancestors had to go face a lot of struggle and difficulties to get us the freedom that we are enjoying now.
It is impossible to recount the names of hundreds and thousands of Indian Muslims who fought on the streets against the British empire.For all patriotic Indians, it is the worst of times, it is the age of foolishness, it is the epoch of incredulity, it is the season of darkness, it is the winter of despair, we have nothing before us, to paraphrase an epic description of the revolutionary tumult of the French Revolution, by Charles Dickens in his novel The Tale of Two Cities. However, the current situation in India is not about a revolutionary tide. The torrents that India faces today are intensely counter-revolutionary.Even a cursory glance at history would reveal that Indian Muslims not only played a stellar role in the freedom struggle but happily laid down their lives at the altar of the anti-colonial national struggle.The Great Revolt of 1857 was the mightiest joint effort of the Hindus and Muslims under the leadership of the Mughal emperor Bahadur Shah Zafar to dislodge the British from India. Zafar was chosen as the leader of the Revolt by the overwhelmingly Hindu upper-caste sepoys (popularly known as poorbeahs) recruited chiefly from the Eastern regions of India. Although the Revolt failed because of myriad reasons, it was the Muslim community that was singled out by the British as the conspirators-in-chief. The tragedy that struck the Muslims of Delhi, which was the epicentre of the Revolt, was gruesome and ghastly.
All Muslims, barring a few rich households, were shunted out of the walled city and could not return to the city till November 1859. Important Muslim shrines were desecrated by the British as an insulting token of revenge. There was a talk of demolishing the Jama Masjid, the Akbarabadi Masjid was destroyed, the Fatehpuri Masjid was sold to the pro-British Lala Chunna Mal and the Zinat-ul-Masjid was used as a bakery. After the embers of the Revolt cooled, the British became aware of a conjoint effort by Hindus and Muslims motivated by a common anti-British sentiment in future. As a result, the system of mixed regiments in the British army was disbanded and replaced by the 'class company model' of mixed ethnic groups.
In the next phase of British rule, a small number of rich and educated Indians were given consultative yet impotent memberships in the Legislative Councils. The Bengal Legislative Council that came into being in 1862 had four members: Raja Partap Chand of Burdwan, Ramaprasad Roy, son of Rammohun Roy, Prasanna Coomar Tagore, cousin of Dwarkanath Tagore, and a lone Muslim member Maulvi Abdul Latif. From the very beginning, the Council fell prey to the interests of the bourgeoisie-landlord combine.
One of the first tasks that the Council set itself to was to bring about a bill that strived to amend Article X of the Tenancy Act of Bengal 1859, under which the poor Bengali tenantry and sharecroppers got some relief from exorbitant exactions by the 'permanently settled' landlords. Out of all the four Council members, it was only Maulana Abdul Latif who voted against the egregious bill and the rest sided with the British planters.Within two years of the founding of the Indian National Congress (INC) in 1885, Badruddin Tyabji of Bombay became its President. Both Badruddin and his brother Qamruddin Tyabji were deeply involved in laying the founding of the INC and were among the four Muslim delegates elected to the first Congress meeting in 1885. It is also interesting to note that Badruddin Tyabji was instrumental in passing the motion that stated that the ‘INC would never approve the discussion of a subject without the unanimity of its Hindu and Muslim delegates’.
Even during the Swadeshi period, Muslim swadeshi leaders were as patriotic as their Hindu brethren. If we set aside the dubious role of prominent landed elements such as Nawab Salimullah of Dacca, we will find immense participation of ordinary and plebian Muslims. The Muslim peasantry of Pabna and Khulna displayed heart-warming scenes of fraternisation during a rally in July 1905. In the same year, on September 23, Hindu-Muslim students of Calcutta marched in unison and organised a ten thousand-strong rally where the Muslim swadeshi Abdur Rasul declared, ‘‘We both Hindus and Mohammadans here belong to the same mother country—Bengal.’’
In Hooghly, the calls of Bande Mataram and Allah-ho-Akbar mingled. Muslim Swadeshi enterprises such as Ghaznavi’sUnited Bengal Company, the Bengal hosiery, and the Bengal Steam Navigation Company played a vital role during the movement. Abul Hussain and Liakat Ali were extremely prominent agitators during the great East India Railway strike of 1906. During the strike, the Muslim locomotive drivers took pledges on the Koran and walked out in their turn in December 1907. The strike went on till the middle of February and was only broken with the help of European drivers loaned from the army.
After the First World War, when the era of mass politics was inaugurated in India, Muslims were not at all lacking in participation. The resolution for complete independence (Poorna Swaraj) was first moved at the 1921 Ahmedabad session of the Indian National Congress by Maulana Hasrat Mohanialong with Swami Kumarananda of the Communist Party of India. B.T. Ranadive records in his article India’s Freedom Struggle published in the journal Social Scientist that ‘‘it was Gandhi who led the opposition to it’’. Similarly, in June 1922, a joint session ofthe Khilafat Committee and Jamiat-ul-Ulema held at Lucknow passed a radical resolution that stated, “The best interests of India and the Muslims demand that in the Congress creed the term 'Swaraj' be substituted by the term 'Complete Independence’’. It should be remembered that the Indian National Congress adopted the complete independence resolution only in December 1929.
The nucleus of the Communist Party of India formed in Tashkent in 1920 consisted mainly of Muslim hijratis who left the fold of the foundering Ottoman Caliphate and made socio-economic emancipation of the Indian masses their goal. Therefore, some of the early Muslim communists went against the euphoria of the age and posed difficult and far-sighted questions to the leadership of Congress. Muzaffar Ahmad, fondly known as Kakababu, was one of the most dedicated members of the Communist Party of India, questioned the concept of Hindu-Muslim unity on the grounds that the leaders who forged this alliance erroneously assumed that the interest of the ordinary people could only be expressed in the idiom of religion.
He implicated the leaders of such movements of dividing the people into communal lines and creating a mentality of communal separation (sampradayik bhedbuddhi), despite the call for communal unity, precisely because of the singular premium put on religious identities and leaving other considerations such as their class and relation to the means of production, out of the question. Kakababu also grasped the class question behind the communalisation of politics.
He argued that communalism from above was a double-edged strategy of the ruling and possessing classes aimed at maximising the internal bargaining position of various upper-class factions while weakening the collective bargaining power of the poor, as the latter responded to communal politics only because they faced dispossession and deprivation in the then existing situation.
This latter point makes Kakababu’swarning extremely relevant for today’s India.
Within the Congress, there was no dearth of tall, and in the case of the great Khan Abdul Ghaffar Khan, literally ‘tall’ Muslim leaders. In September 1926, Khan established the Khudai Khitmatgars, an overwhelmingly Pashtun corps whose membership was open to Hindus, Christians, and Sikhs. The members were also called Red Shirts, but unlike the fascist Black Shirts and the Rashtriya Swayamsevak Sangh White Shirts of today, they did not carry a weapon, not even a lathi. They only spread the message of peace, unity, and non-violence.
It was during the salt march that Khan became most proactive. His subsequent arrest led to the killing of two to three hundred Khudai Khitmatgars. The violence led him to adopt the creed of non-violence in toto. On Gandhi’s call, he went to Bardoli, where he linked non-violence to Islam. Maulana Abul Kalam Azad remained one of the chief Muslim leaders of the anti-colonial nationalist movement whilst working within the Congress. At 35, he served as the youngest President of the Indian National Congress in 1923. Along with this, he was made to suffer multiple incarceration terms by the colonial state.Even the revolutionary movement of India is adorned by the figure of Shaheed Ashfaqullah Khan, who gave up his life whilst being a member of the Hindustan Republican Association (HRA) for the cause of India’s freedom.
To conclude, it is impossible to recount the names of hundreds and thousands of Indian Muslims who fought on the streets against the British empire. The patriotic slogan of Jai Hind was popularised by Zain-ul-Abideenalias Abid Hasanwho was a close associate of Netaji Subhash Chandra Bose and an officer of the Indian National Army (INA).
Friday, August 2, 2024
EXPERIENTIAL LEARNING LESSON PLAN FOR ENVIRONMENTAL EDUCATION 𝗟𝗲𝘀𝘀𝗼𝗻 𝗽𝗹𝗮𝗻: 1
Tuesday, May 21, 2024
IMPORTANCE OF STANDARD OPERATING PROCEDURES AND SHARING OF BEST PRACTICES
IMPORTANCE OF STANDARD OPERATING PROCEDURES AND SHARING OF BEST PRACTICES
Where ever a process is involved procedure of managing the process can be drawn out. Across the institutions and within in an institution itself similar works where the same process is involved, a well-drawn out SOP provides clarity and standard. These SOPs provide how a process can be carried out in an effective and efficient manner.
▪️CBSE has brought out some Essential Standard Operating Procedure (SOPs) required for Affiliation which include:
1) Composite Science Laboratory 2) Physics laboratory 3) Biology 4) Chemistry Laboratory 5) Mathematics Laboratory 6) Computer science Laboratory 7) Library and 8) Sports Infrastructure. (Link to all these SOPs are attached for reference). CBSE also releases SOPs related to conduct of examinations, practical assessments, procedures of registrations etc.
Working for the similar goal, usually schools follow multiple similar operations, with a little bit of difference in implementation procedure. However, the procedures to handle these processes are based on written down documents or verbal directions and simply the practices as being followed.
The areas for which these SOPs are required include School Transport Management, School clinics or Infirmary, School Assembly proceedings, Safety Procedures and Emergency evacuation Policy, Academic management, Personnel Management (selection, induction, appraisal and promotion, disciplinary procedures, retention policy, exit interviews). The list can be manifold.
In a world of heterogeneity where there are hundreds of schools, managing different strata under different conditions, yet aligned to a common goal, that is the holistic development of the future bearers, with safety and dignity, there is no harm in handholding each other in terms of sharing what is best with them and where we all need to improve, since the best form of education is to bring about a change in and around ourselves.
When educationists share their best practices it helps others to reflect and improve their performance of handling the various processes in a more effective manner, and hence intentionally or unintentionally contribute to the development of a better world.
Although, some institutions may not feel comfortable to share their documents as it may violate the non-disclosure policy the institution has, yet without the institutional credential in the documents, certain guidelines or practices relating to any particular area or situation can be communicated as a success story or situational procedure that can benefit a larger group.
This will not only enhance the understanding of administrators and leaders helping them modify the presently followed policies but will also bring in a better standard in the educational sector regarding various processes involved in their operations without compromising the individual specific requirements.
When good practices are shared usually it generates a discussion among members who come across it, followed by sharing of thoughts ,suggestions and advice ultimately setting common standards which can be followed by all.
This can prove very beneficial in few instances which usually are not much known to the institutions as such or in vulnerable situations where even well-established institutions could panic. For example, what are the procedures to be followed in case a school bus meets an accident? In such situations, a better understanding of the procedures to be followed, steps to go with like first the rescue, first aid, safety, shifting to hospital for treatment, Information to parents, information to authorities and legal proceedings and be very helpful to handle the situation.
Thus sharing such practices in a large group cannot only disseminate important information but also edify institutions to handle it confidently and proficiently.
▪️SCHOOL QUALITY ASSESSMENT AND ASSURANCE FRAMEWORK ( SQAAF)
In the sustainable Development Goals of 2030, one of the major goals is the Quality Education towards achieving Global Excellence. This is remarkably one among the major objectives of NEP 2020. SQAA covers seven domains which are the key performing areas for any educational institution with the first domain - Curriculum, Pedagogy and Assessment bearing 40 % weightage and all other six domains having a 10 % weightage each.
The other domains are Infrastructure, Human resources, Inclusive practices, Management and Governance, Leadership and Beneficiary Satisfaction. While an institution assesses itself, it needs to present evidences and how these processes are operated needs to be proved with evidences of formats being used and pictures supporting the activities etc. It is here the SOPs too become important.
Earlier it was commonly understood as a Quality Assessment and Accreditation and it lead to lots of speculations among the school leaders. Hence to remove the stigma of threat and fear of what if not qualified for accreditation, the word Accreditation is replaced with ASSURANCE.
The purpose of SQAA is a planned and continuous improvement of each institution. The SQAA Manual has already been shared before and the link is attached for the reference.
(About the writer: Johnson P J (Principal), GD Goenka Public School, Srinagar)
https://saras.cbse.gov.in/sqaa
https://saras.cbse.gov.in/saras/Aff_SOPs/ChemistryLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/CompositeScienceLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/PhysicsLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/MathematicsLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/BiologyLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/ComputerLabSOP.pdf
https://saras.cbse.gov.in/saras/Aff_SOPs/LibrarySOP.pdf
Monday, April 22, 2024
TIPS AND TRICKS FOR NEW EDUCATORS
Tuesday, November 14, 2023
21 Things Every 21st Century Teacher Should Do This Year
A new school year always brings about new ideas and hopeful ambition for teachers. However, it’s almost 2023. Gone are the days when we can use the excuse that “we don’t do technology”. Part of being a teacher in the 21st century is being creative in integrating academics and learning into student’s digital lives. With access to content being ubiquitous and instant in student’s out of school lives, we can either reject their world for our more traditional one, or embrace it.
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🄲🄻🄰🅂🅂🅁🄾🄾🄼 🄳🄸🅂🄲🄸🄿🄻🄸🄽🄴 🅂🅃🅁🄰🅃🄴🄶🄸🄴🅂 Written by Chris Drew (PhD) | July 17, 2024 Effective discipline involves se...
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Personality Development of Children Personality is the totality of everything about a person his/her physical, emotional, mental, ...
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There is a direct relationship between the kind of learning environment teachers create in their classrooms and student achievement....
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Our world is changing, and in order to prepare our children for this new world we need to change the way we educate them. In the 21st ...
While some of the ideas that follow may seem a bit trendy, it’s never hurts to model ways to interact with all this new media as a covert way of teaching digital literacy and citizenship. The great news is, you don’t need every student to have a device to make these happen. Heck, in most cases all you would need is a single smart phone. All you need is an open mind and some student-led creative thinking.
And so, I present the 21 things every 21st century teacher should try in their classroom this year:
1. Post a question of the week on your class blog
One of the best ways to engage student (and family) interaction with your classroom is to have a class blog. While these are becoming more common, I like the trend of having a weekly student “guest author” write up the ideas and learning objectives discussed in class. This is also a good place to discuss appropriate commenting behavior on blogs and websites.
2. Have a class twitter account to post a tweet about the day’s learning
Just like a blog only smaller. Nominate a “guest tweeter” and have them summarize the day’s learning in 140 characters or less. Then ask parents to follow the account so they can also get a little insight into the happenings of the school day.
3. Make a parody of a hit song
The ultimate form of flattery is imitation. The ultimate form of stardom is when Weird Al makes a parody of your song. Why not take that to an creative level and have students re-write lyrics to their favorite hit or a popular tune? Sure, this might take more time than it’s worth academically, but the collaborative sharing and engaging aspect of producing such a thing can be a positive. Who knows, maybe someone in history class will remake “Chaka Khan” into “Genghis Khan” or something like this classic:
4. Create an infographic as a review
Those clever little graphics are appearing everywhere from popular mechanics to Cosmopolitan. Why not make one as a way to help visual learners review and remember information?
5. Go paperless for a week
Depending on your grade level, this might be harder than you think. Even in a 1:1 district we still print or have need to print things from time to time. The idea behind this challenge is see if you can figure out ways to make things more digital. Maybe instead of a newsletter you print and send home, you write a blog or send a MailChimp? Or instead of asking kids to write and peer-edit each other’s papers, you ask them to share a Google doc? If your students don’t have devices, then challenge yourself to try this personally for a month.
6. Have a “No Tech Day” just for nostalgia’s sake
And then have your students blog about the experience.
7. Create your own class hashtag
Tell your students and their parents about the hashtag and have them post ideas, photos, and questions to it. It’s a great way to get people from not only in your class but also around the world to contribute to your class conversation. You can also use this with your blog posts (#1) or classroom tweets (#2). Bonus points if you use something like visible tweets to display your posts in your class.
8. Create a List.ly list to encourage democracy in your class.
It could be as simple as a list of choices for a project or something as grand as what is one thing you want to learn about this year? Whatever the choice, use List.ly to create a crowd-sourced voting list and let your students have some say in their learning!
9. Integrate Selfies into your curriculum
This one might take some outside the box thinking, but I’m guessing that there are students in your class that could come up with a creative way to do this. Maybe take a selfie next to a science experiment? Or a selfie with an A+ paper? #SuperStudent
10. Curate a class Pinterest account
Pinterest is a great visible way to curate resources but why not create a class account that has a different board based on projects throughout the year. Add students as collaborators and let them post their projects to the board. You could also have a board on gathering resources and information for a topic which would be a good time to mention what is and what isn’t a valid resource?
11. AppSmash Something
Besides just fun to say, you should definitely take multiple apps on whatever device you use and smash them together into a project.
12. Participate in a Twitter Chat
Twitter can be like drinking information from a fire house at times, but finding a good twitter chat on a topic and participating can be a great way to learn and grow as a teacher.
13. Make part of your classroom “Augmented”
Why not make take an app like Aurasma and hide some easter eggs around your room? You could make them about a project or just secret nuggets about you. It’ll keep kids (and parents during back to school night) engaged and turn dead space in your classroom into an interactive learning opportunity. Need some ideas?
14. Create a recipe on IFTTT.com to make your life easier
With all of these tools and social media platforms, it might be a good idea to create some ways to automate tasks in your classroom. IFTTT.com has some great pre-made “recipes” to combine some of your accounts into simple workflow solutions.
15. Create a Class Instagram Account
Have a daily student photographer who’s job is to post an example of something your class/students did that day. If you don’t want to mess with “do not publish” lists, you could ask that it be of an object or artifact, not a person. This would also be a good time to talk about when and how to ask permission to take someone’s photo. Mix in your class hashtag(#7), throw in an IFTTT (#14)recipe, and all the sudden you can also auto-post selfies (#9) to your class Pinterest board (#10)
16. Perform in a LipDub Video
This can be either a solo project or for even greater effect, tie in your parody song (#3) and have your students act out their learning throughout the video. Don’t forget to hashtag it. Bonus points if said video goes viral like this one:
17. Make a class book
The ease with which you can publish books now is amazing. Using a tool like Book Creator or iBooks Author, you can publish to the iBooks store or Amazon.
18. Participate in a Mystery Hangout
This sounds a lot scarier than it is but essentially think of playing the game 20 questions with another classroom somewhere in the world. It’s a great way to increase cultural and global awareness and you could event invite the other class to add to your Pinterest board (#10), vote on your List.ly (#8), comment on your blog (#1) or maybe co-collaborate on an eBook (#17).
19. Produce a class Audio podcast
Have students create a podcast highlighting classroom activities, projects or students. That way mom and dad can listen to the weekly recap while going on their evening walk or driving to work.
20. GHO on Air with an expert
With so many resources and experts available, it only makes sense to bring in someone from “the real world”. This not only creates interest in the topic, it adds an air of authenticity. Using Google Hangouts On Air means you can record this session on the fly and post it to your class site or embed it on your blog to generate discussion at home.
21. Become an activist for a worthy cause.
If the AI can teach us anything, it’s that sometimes a little creativity is all you need to awareness to a cause. Whether it’s helping a country in need or finding a cure for a disease, our new connected society can be a powerful thing when galvanized for good. Participating in a global project gives students perspective on their own lives while helping others with their own life challenges.
BONUS – Let your students drive the learning
While you could do all of these challenges by yourself, the real power comes in letting students own a piece of it. They have the curiosity and the digital acumen, it’s the teacher’s job to give them instructional focus and empowerment. We live in wonderfully connected times. Despite all of technology’s perceived misgivings and the fears that we are losing ourselves as a society, why not use some of this power for good?
Just know that as a teacher in the 21st century you ultimately hold the key to unleash this creative beast. So try something on the list this year that may force you a bit out of your comfort zone because there is no better way to learn than trying.
Just be sure you blog about it when you are finished as learning in isolation helps no one.
Oh….and be sure to hashtag it.